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engr●aving. The visitor petitioned ■the king for the preservation of th●is monastery. =THE NUNNERIES.= The Commiss●ioners had particular instruc

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tio■ns for the women's convents. 'Is your■ house perfectly closed?' they as●ked the abbess and the nuns. 'Can a man ●get into it?[192] Are you in

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the● habit of writing love-lette■rs?'[193] {92} At Litchfie●ld the nuns declared that there was no d●isorder in the convent; but one good o

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  • tower, which they barricaded. It ●was two hours past midnight: the abbot● had or
  • dered an ox to be killed to fee■d his rabble, seated round the fires ■in front o
  • f the convent, and even in the courty●ard. On a sudden Sir Piers Dulton, a just■
  • ice of the peace, arrived, and fell with his p■osse upon the monks and their defe

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ld woman● told everything, and when L●eighton reproached the prioress ■for her falsehood, she replied■: 'Our religion compels us to it. At our ●admission we swore never to ■reveal the secret sins that were committed ■among us.'[194] There were some houses in which■ nearly all the nuns trampled under f●oot the most sacred duties of their sex,● and were without mercy for the

un■happy fruits of their disorders. Such were● frequently in those times the ●monastic orders of the West. The eloquen■t apologists who eulogize their virtues wi■thout distinction, and the exaggerating critic■s who pronounce the same sente

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nce of conde●mnation against all, are both mist■aken. We have rendered h

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omage ●to the monks who were upright; we may blam■e those who were guilty. The scandals, let ■us say, did not proceed

from the founders of■ these orders. Sentiments, opposed beyond● a doubt to the principles of th■e Gospel, although

they were well-intenti■oned, had presided over the formation of th●e monasteries. The hermits Paul, Anthony

,■ and others of the third and fou●rth centuries gave themselve●s up to an anti-Evangelical asce■t

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icism, but still they struggled ●courageously against temptati■on. However, one must be ve

ry ignora●nt not to see that corruptio■n must eventually issue from monas■tic institutions. Every plant w

hich my hea■venly Father hath not planted s■hall be rooted up, is the language of the Gospel●. We do not exagger

ate. The monas■teries were sometimes an asylum ■in which men and women, whose hearts had been wr●ecked in the tempe

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sts of l

ife, sought a repose w●

hich the world did

not offer●. They were mi

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